by Ken Sehested
(From "Feasting on the Word: Year C, Volume 1," David L. Bartlett and Barbara Brown Taylor, editors. Westminister John Knox Press, 2009)
Although the Apostle doesn’t use epiphany (“manifestation”) in this text, he likely had something similar on his mind. Something new has happened in Jesus. Better yet, the Word—God’s “eternal purpose” (v. 11)—can now be “seen” (v. 9) in ways previously unimagined. This “mystery” is news even to the heavenly hosts (v. 10). There is something of a Copernican Revolution underway. The entire universe of God’s Providence has been revised: not only in the context of a Roman imperial venue (the Apostle is again writing from jail) but also in the redemptive story centered in Israel’s promise.
In the church’s history, Epiphany has three traditions. One is to commemorate Jesus’ baptism. Another, signifying his birth. And the third, the arrival of the magi, of “We Three Kings” fame, so often enacted in annual congregational Christmas pageants by children in bathrobes. In each case, though, the context inaugurates a confrontation with the way things are, between the Incarnate One and those who presently define reality. Read more ›