by Ken Sehested
Mohandas Gandhi is popularly known as one who confronted empires. Yet those who knew him, or have studied him since, acknowledge the Mahatma spoke often of a more complex struggle against tyranny. The conflict is not only with the British, he would say, but also within our own communities and “with myself.” The Pauline vision generally, and the specific pastoral advice in this text, is rooted in just such a multidimensional understanding of reconciliation. There’s a seamlessness to the task which communities of faith are forever separating and assigning graded priority.
Empires do dominate, then as now. But such domination has its claws in us, too. Which is why the struggle is not merely against “flesh and blood”—against particular personalities or ideologies which guide the beastly ravaging of governing regimes. The struggle is also against what Paul elsewhere spoke of as “principalities and powers,” the spirit of those regimes whose cunning capacity transcends political structures. We, too, who claim allegiance to God’s Reign, are standing in the need of prayer. Read more ›